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There are two Hermenias, the Greater and the Less. The Lesser Hermenia is governed by a certain King, who maintains a just rule in his dominions, but is himself subject to the Tartar.[NOTE 1] The country contains numerous towns and villages,[NOTE 2] and has everything in plenty; moreover, it is a great country for sport in the chase of all manner of beasts and birds. It is, however, by no means a healthy region, but grievously the reverse.[NOTE 3] In days of old the nobles there were valiant men, and did doughty deeds of arms; but nowadays they are poor creatures, and good at nought, unless it be at boozing; they are great at that. Howbeit, they have a city upon the sea, which is called LAYAS, at which there is a great trade. For you must know that all the spicery, and the cloths of silk and gold, and the other valuable wares that come from the interior, are brought to that city. And the merchants of Venice and Genoa, and other countries, come thither to sell their goods, and to buy what they lack. And whatsoever persons would travel to the interior (of the East), merchants or others, they take their way by this city of Layas
But when the old Armenian monarchy was broken up (1079-80), Rupen, a kinsman of the Bagratid Kings, with many of his countrymen, took refuge in the Taurus. His first descendants ruled as barons; a title adopted apparently from the Crusaders, but still preserved in Armenia. Leon, the great-great-grandson of Rupen, was consecrated King under the supremacy of the Pope and the Western Empire in 1198. The kingdom was at its zenith under Hetum or Hayton I., husband of Leon's daughter Isabel (1224-1269); he was, however, prudent enough to make an early submission to the Mongols, and remained ever staunch to them, which brought his territory constantly under the flail of Egypt. It included at one time all Cilicia, with many cities of Syria and the ancient Armenia Minor, of Isauria and Cappadocia. The male line of Rupen becoming extinct in 1342, the kingdom passed to John de Lusignan, of the royal house of Cyprus, and in 1375 it was put an end to by the Sultan of Egypt. Leon VI., the ex-king, into whose mouth Froissart puts some extraordinary geography, had a pension of 1000_l._ a year granted him by our Richard II., and died at Paris in 1398
CHAPTER II.
CONCERNING THE PROVINCE OF TURCOMANIA.
In Turcomania there are three classes of people. First, there are the
Turcomans; these are worshippers of Mahommet, a rude people with an
uncouth language of their own.[NOTE 1] They dwell among mountains and
downs where they find good pasture, for their occupation is
cattle-keeping. Excellent horses, known as Turquans, are reared in their
country, and also very valuable mules. The other two classes are the
Armenians and the Greeks, who live mixt with the former in the towns and
villages, occupying themselves with trade and handicrafts. They weave the
finest and handsomest carpets in the world, and also a great quantity of
fine and rich silks of cramoisy and other colours, and plenty of other
stuffs. Their chief cities are CONIA, SAVAST [where the glorious Messer
Saint Blaise suffered martyrdom], and CASARIA, besides many other towns and
bishops' sees, of which we shall not speak at present, for it would be too
long a matter. These people are subject to the Tartar of the Levant as
their Suzerain.[NOTE 2] We will now leave this province, and speak of the
Greater Armenia.
In Turcomania Marco perhaps embraces a great part of Asia Minor,
but he especially means the territory of the decaying Seljukian monarchy,
usually then called by Asiatics Rúm, as the Ottoman Empire is now, and
the capital of which was Iconium, KUNIYAH, the Conia of the text, and
Coyne of Joinville. Ibn Batuta calls the whole country Turkey
(Al-Turkiýah), and the people Turkmán; exactly likewise does Ricold
(Thurchia and Thurchimanni). Hayton's account of the various classes
of inhabitants is quite the same in substance as Polo's. [The Turkmans
emigrated from Turkestan to Asia Minor before the arrival of the Seljukid
Turks. "Their villages," says Cuinet, Turquie d'Asie, II. p. 767, "are
distinguished by the peculiarity of the houses being built of sun-baked
bricks, whereas it is the general habit in the country to build them of
earth or a kind of plaster, called djès"—H. C.] The migratory and
pastoral Turkmans still exist in this region, but the Kurds of like habits
have taken their place to a large extent. The fine carpets and silk
fabrics appear to be no longer produced here, any more than the excellent
horses of which Polo speaks, which must have been the remains of the
famous old breed of Cappadocia. [It appears, however (Vital Cuinet's
Turquie d'Asie, I. p. 224), that fine carpets are still manufactured at
Koniah, also a kind of striped cotton cloth, called Aladja
CHAPTER III.
DESCRIPTION OF THE GREATER HERMENIA.
This is a great country. It begins at a city called ARZINGA, at which they weave the best buckrams in the world. It possesses also the best baths from natural springs that are anywhere to be found.[NOTE 1] The people of the country are Armenians, and are subject to the Tartar. There are many towns and villages in the country, but the noblest of their cities is Arzinga, which is the See of an Archbishop, and then ARZIRON and ARZIZI.And you must know that it is in this country of Armenia that the Ark of Noah exists on the top of a certain great mountain [on the summit of which snow is so constant that no one can ascend;[NOTE 4] for the snow never melts, and is constantly added to by new falls. Below, however, the snow does melt, and runs down, producing such rich and abundant herbage that in summer cattle are sent to pasture from a long way round about, and it never fails them. The melting snow also causes a great amount of mud on the mountain].
The country is bounded on the south by a kingdom called Mosul, the people of which are Jacobite and Nestorian Christians, of whom I shall have more to tell you presently. On the north it is bounded by the Land of the Georgians, of whom also I shall speak. On the confines towards Georgiania there is a fountain from which oil springs in great abundance, insomuch that a hundred shiploads might be taken from it at one time. This oil is not good to use with food, but 'tis good to burn, and is also used to anoint camels that have the mange. People come from vast distances to fetch it, for in all the countries round about they have no other oil.
CHAPTER IV.
OF GEORGIANIA AND THE KINGS THEREOF.
In GEORGIANIA there is a King called David Melic, which is as much as to
say "David King"; he is subject to the Tartar.[NOTE 1] In old times all
the kings were born with the figure of an eagle upon the right shoulder.
The people are very handsome, capital archers, and most valiant soldiers.
They are Christians of the Greek Rite, and have a fashion of wearing their
hair cropped, like Churchmen.[NOTE 2]
This is the country beyond which Alexander could not pass when he wished
to penetrate to the region of the Ponent, because that the defile was so
narrow and perilous, the sea lying on the one hand, and on the other lofty
mountains impassable to horsemen. The strait extends like this for four
leagues, and a handful of people might hold it against all the world.
Alexander caused a very strong tower to be built there, to prevent the
people beyond from passing to attack him, and this got the name of the
IRON GATE. This is the place that the Book of Alexander speaks of, when it
tells us how he shut up the Tartars between two mountains; not that they
were really Tartars, however, for there were no Tartars in those days, but
they consisted of a race of people called COMANIANS and many besidesCHAPTER V.
OF THE KINGDOM OF MAUSUL.
On the frontier of Armenia towards the south-east is the kingdom of
MAUSUL. It is a very great kingdom, and inhabited[NOTE 1] by several
different kinds of people whom we shall now describe.
First there is a kind of people called ARABI, and these worship Mahommet.
Then there is another description of people who are NESTORIAN and JACOBITE
Christians. These have a Patriarch, whom they call the JATOLIC, and this
Patriarch creates Archbishops, and Abbots, and Prelates of all other
degrees, and sends them into every quarter, as to India, to Baudas, or to
Cathay, just as the Pope of Rome does in the Latin countries. For you must
know that though there is a very great number of Christians in those
countries, they are all Jacobites and Nestorians; Christians indeed, but
not in the fashion enjoined by the Pope of Rome, for they come short in
several points of the Faith
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